LDS Prosperity

The story of Joshua is one of my favorites.  Joshua was the one who was able to lead the people into the Promised Land, an opportunity that was denied Moses and his generation as those Hebrews lacked the faith and gratitude to be worthy to enter. 

First of all, the parallels between Joshua and Christ are all over the place.  They share a name (in Hebrew, Jesus is Yeshua, which translated is Joshua).  Also, we see Moses' inability to lead the Hebrews to their final destination, which is a symbol or type of how the Law of Moses cannot lead us to the Highest Glory - only Christ can do that. 

But apart from all of that, Joshua is just a really cool guy.  After getting the Hebrews to the place they wanted to be more than ever, he spent the rest of his life reminding them of how they needed to live.  I would venture to say that those of us living in the Promised Land today can use a little reminding every day about Who is responsible for getting us here. 

In the end of his book, Joshua exhorts his people to "choose ...this day whom [they would] serve" (Joshua 24:15), and closes the verse with "...as for me and my house, we will serve the Lord".  And after that powerful statement, goes on to list all of the things the Lord has done for them, including leading them from bondage, showing them signs, showing them the way to go, driving out their enemies, etc. 

He then makes a covenant with the people and God that they will forsake all other gods and only serve Heavenly Father.  He writes this covenant on a great stone and sets it in a place where all can see it and be reminded of Whom they serve. 

What do we have around our homes that remind us of the covenants we made with Heavenly Father?

We could easily make the same list of things the Lords has done for us such as guiding our forefathers to this place, driving out their enemies, and specifically doing everything good that has guided us all to where we are.  Let us fill our homes with "great stones" that help us remember to be grateful for what we have, and also remind us of the covenants we have made to always serve Him.

Besides, by doing so, we will just find more and more reasons to make that list a lot longer. 

According the the dictionary, grace is "favor or good will". Its origins come from the latin word "grātia" which means favor, kindness, or esteem. When we receive the Grace of God, He directs His favor and good will toward us.

The restored gospel teaches us even more about grace. Elder Faust taught that "the Savior’s grace is activated in our lives through the Atonement, which purifies us and can perfect us". The Atonement is the ultimate symbol of Christ's Grace as it saves all of mankind, and exalts those who choose to live righteously.

Others have stressed grace as an action word. In other words, grace is not something that happened, but is happening to us. Elder Bednar called grace a "strengthening and enabling power". He also said that "the enabling and strengthening aspect of the Atonement helps us to see and to do and to become good in ways that we could never recognize or accomplish with our limited mortal capacity".

If we actively seek out God's grace in our lives He favors us by strengthening us and showing us good favor. He also opens our eyes to new ways of being good. This active seeking of ways to be righteous goes right in the face of those who would have us be only as obedient as "is necessary". Those who get as close to the line as they can without falling over it. We are taught that we can unlock real power if we proactively seek out opportunities to be righteous and obedient.

The Bible Dictionary defines grace as a "divine means of help or strength given through the bounteous mercy of Jesus Christ".

So how do we take part in this good favor and strengthening from the Lord? Besides obedience, according to the Apostle Paul "we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God" (emphasis added).

What is most interesting to me about what Paul teaches is that in order to receive the active form of grace that we so crave we must have confidence and faith that it is already there. We are blessed for our rejoicing with more of the same, and we also receive the abundance that comes with it.

Certainly every gift we have is a representation of God's Grace. With more gratitude, obedience, hope, and faith the Lord will show us even further evidences of His love, and maybe allow us to be tools of showing His Grace to others.

Just to share - here is a fun video of Il Divo singing "Amazing Grace" CLICK HERE

In searching for scriptures on prosperity I am no longer surprised by how often I find the process of gaining abundance to be a very proactive one on our part. The multitude of blessings the Lord has in store for us are all in our reach, we just have to actively seek them and work for them. Of course, even more wonderful is the fact that the process of working toward them is such a joyful one.

Early on in the restored church I am sure Joseph Smith must have struggled with teaching the Saints to not wait for his instruction but to receive their own revelation and act on it. (Incidentally, the fact that the Church of Jesus Christ of Latter Day Saints teaches its membership to actively seek inspiration from Heavenly Father and act on it shows the trust its leadership has in its members and the power of Spirit. Otherwise who knows which direction we would all be headed!)

In Doctrine and Covenants 58, Joseph hints to this frustration, and also tries to motivate the Saints:

Vs. 26: "For behold, it is not meet that I should command in all things; for he that is compelled in all things, the same is a slothful and not a wise servant; wherefore he receiveth no reward."

Not only do we put undue pressure on our leadership, we cut ourselves off if we wait to be told everything.

Vs. 27 & 28: "Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness; For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward."

What does it mean to be anxiously engaged? How can we be proactive about bringing to pass much righteousness? If you have any thoughts, please share.

President Monson gave a wonderful talk in which he quoted D&C 58, and then went on to talk about why people decide to partake in the miracles that come from making changes and following the Savior. He says the reason for the changes are:

"First, men have been shown their eternal possibilities and have made the decision to achieve them. They cannot really long rest content with mediocrity once excellence is within their reach.

"Second, other men and women and, yes, young people have followed the admonition of the Savior and have loved their neighbors as themselves and helped to bring their neighbors’ dreams to fulfillment and their ambitions to realization.

"The catalyst in this process has been the principle of love."

In order to be anxiously engaged we must 1) seek a vision of our eternal possibilities, and 2) love our neighbors. I love this idea of bringing our "neighbors' dreams to fulfillment and their ambitions to realization." In other words, when someone you love wants something, want it for them even more then they do.

If we love others and send our focus outward we will be anxiously engaged.

Psalms 1 describes the fate of the ungodly vs. a person whose "delight is in the law (also translated as teaching, direction) of the Lord; and in his law doth he meditate day and night" (verse 2).

One of the first principles I was taught on my mission before I left for the field was the idea that we gain real power when we change our focus from how close we can get to the line, to actively finding more ways to be obedient. David teaches us here that to delight in the teachings of the Lord is to consider them day and night, and find ways in which we can celebrate His laws in our lives.

When we do this, the blessing is that "we shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper" (verse 3).

When searching the scriptures we can all find ways to be more obedient, and be more confident in following Heavenly Father. The payoff for doing so is prosperity in all that we do.

Just a quick thought:

D&C 64:33-34

"Wherefore, be not weary in well-doing, for ye are laying the foundation of a great work. And out of small things proceedeth that is great.

"Behold, the Lord requireth the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these last days."

This was a time when the Saints were making preparations to go to Missouri from Ohio, and Joseph was instructing them who was going to be able to enjoy the blessings of Zion. When we give our mind and heart to the Lord, wonderful things happen.

President Monson in a Christmas fireside said:

"As we undertake our personal search for Jesus, aided and guided by the principle of prayer, it is fundamental that we have a clear concept of him whom we seek. The shepherds of old sought Jesus the child. But we seek Jesus the Christ, our Older Brother, our Mediator with the Father, our Redeemer, the Author of our salvation; he who was in the beginning with the Father; he who took upon himself the sins of the world and so willingly died that we might forever live. This is the Jesus whom we seek.

"And when we find him, will we be prepared as were the wise men of old to provide gifts from our many treasures? They presented gold, frankincense, and myrrh. These are not the gifts Jesus asks of us. From the treasure of our hearts Jesus asks that we give of ourselves: “Behold, the Lord requireth the heart and a willing mind.” (D&C 64:34.)

In this marvelous dispensation of the fulness of times, our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved."

Have a great day and wonderful weekend!

In Section 59 of the Doctrine and Covenants the saints are in Jackson County, Missouri. As they strive to build Zion Joseph Smith gives them a vision for what that special place can become, and how it will become that way.

First, Joseph says that for those who are obedient to the gospel "shall receive for their reward good things of the earth, and it shall bring forth in its strength". And that's not all - "they shall also be crowned with blessings from above, yea, and with commandments not a few, and with revelations in their time" (D&C 59:3-4). Isn't that interesting that from obedience we receive more commandments? In other words, when we follow instructions we get more!

Next, Joseph Smith goes on to give what look a lot like the Ten Commandments, but they are modified just a bit. They are as follows:

1. "Love the Lord thy God with all they heart, with all they might, mind, and strength; and in the name of Jesus Christ thou shalt serve him" vs. 5
   
2. "Love thy neighbor as thyself" - and lumped together with that one - "thou shalt not steal, neither commit adultery, nor kill, nor do anything like unto it" vs. 6
   
3. "Thank the Lord thy God in all things" vs. 7
   
4. "Offer a sacrifice unto the Lord thy God in righteousness, even that of a broken heart and a contrite spirit" vs. 8
   
5. "Go to the house of prayer and offer up thy sacraments upon my holy day" and "on this, the Lord's day, thou shalt offer thine oblations and thy sacraments unto the Most High, confessing thy sins unto thy brethren, and before the Lord" vs. 9,12
   
6. "Thy vows shall be offered up in righteousness on all days and at all times" vs. 11
7. "Do these things with thanksgiving, with cheerful hearts and countenances, not with much laughter, for this is sin, but with a glad heart and a cheerful countenance" vs. 15

Remember that this is the Higher Law. These are the commandments that give us so much more than just obeying the original Ten Commandments.

After laying out these requirements, Joseph Smith describes the blessings that are attached, the first embodying all of the rest. In verse 16 he says that "the fulness of the earth is yours". What does that mean? We get:

1. "beasts of the field"
2. "fowls of the air"
3. "that which climbeth upon the trees and walketh upon the earth"
4. "the herb"
5. "good things which come from the earth"

Then he goes into the many uses of these things - "whether for food or raiment, or for houses, or for barns, or for orchards, or for gardens, or for vineyards".

Joseph Smith goes on to say that all of the things on this earth have been created by the Lord for our benefit, not just to fulfill our basic needs of clothing and food, but "both to please the eye and to gladden the heart". Not only are the essentials met, but as obedient servants of God we also have our lives enriched.

Let us all strive to create Zion-like homes. The promised blessings are just too good to pass up.

In my institute class this week we talked about the Liahona and all of its many metaphors for us today. As a refresher - the Liahona was a small curiously crafted compass-like device that not only led Lehi and his family through the wilderness, but also gave them specific instructions. However, it only worked when they were righteous and listened to their leaders.

We all have our own Liahona in the Gift of the Holy Ghost. If we are righteous it guides us to follow the prophet, and leads us on course to our own prosperity.

Alma gave counsel using the Liahona as a metaphor. First, he said "counsel with the Lord in all thy doings, and he will direct thee for good". He then goes on to teach when that counsel should take place - "when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the morning let thy heart be full of thanks unto God..." (Alma 37:37).

Staying close to the Lord through prayer keeps us in tune with the Holy Spirit, which then guides us in the correct path, just like the Liahona. Later in the chapter he continues with "it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land" (Alma 37:44).

Eternal bliss sounds pretty good to me.

Another verse that caught my attention was verse 43: "for as our fathers were slothful to give heed to this compass (now these things were temporal) they did not prosper; even so it is with things that are spiritual" (emphasis added). In other words, the instructions they received from ball were temporal instructions, and at times they paid no heed to them (maybe that is why they floated around the wilderness for over 8 years?).

At times either the prophet, or the spirit, or as is always the case - both, will give us instructions that may seem illogical. However, we are taught here that if we follow those instructions we will prosper. If we can get over ourselves and follow the gifts we have been given, especially when we do not understand them, we will excel in every way.

Matthew 6:24-34

The Lord commands us in the Doctrine & Covenants that we are to "prepare every needful thing" - in other words, to focus on the things that matter most in terms of our salvation.

Elder Dallin H. Oaks said:

Jesus taught about priorities when He said, ‘Seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness, and all these things shall be added unto you’ (JST, Matt. 6:38, in Matt. 6:33, footnote a). ‘Seek … first to build up the kingdom of God’ means to assign first priority to God and to His work. The work of God is to bring to pass the eternal life of His children (see Moses 1:39), and all that this entails in the birth, nurturing, teaching, and sealing of our Heavenly Father’s children. Everything else is lower in priority” (“Focus and Priorities,” Liahona, July 2001, 100–101).

Patricia Holland, former first counselor in the Young Women general presidency adds this story:

On a beautifully clear and bright day, I sat overlooking the Sea of Galilee. I opened my Bible and turned to the account in Luke of Martha, a woman like me ‘troubled about many things.’ But instead of the words printed on the page before me, I thought I saw with my mind and heard with my heart these words: ‘Pat, Pat, thou [art] careful and troubled about many things.’ Then the power of pure and personal revelation took hold of me as I read, ‘But one thing, [only one thing] is truly needful.’ (See Luke 10:38–42.) …
Spirit to spirit, our loving Father in heaven seemed to be whispering to me, ‘You don’t have to worry over so many things. The one thing that is needful—the only thing that is truly needful—is to keep your eyes toward my Son.’
‘Learn of me,’ he seemed to say, ‘and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me.’ (D&C 19:23.)” (“ ‘But One Thing Is Truly Needful,’ ” Tambuli, Mar. 1988, 35).

By simplifying our lives and focusing on becoming more like the Savior, we put the Lord in a position where He can more than provide for our needs.

In Matthew 6:24 the Lord teaches us that we cannot serve God and mammon "an Aramaic word for riches". By focusing on only building wealth we actually limit our wealth potential.

As the chapter continues Jesus teaches us how Heavenly Father feeds and clothes all of the beasts of the fields, and then says "are ye not much better than they?" All it takes is faith, and to seek "first the kingdom of God, and his righteousness; and all these things shall be added unto you."

May we all work harder today to make the Lord our focus.

I have decided that whenever I come across a simple or understandable principle in Isaiah I really pay attention, as it is obvious in those sections that he really wants us to get it. So today's thought is just that - simple, yet profound:

Isaiah 1:18 - If ye be willing and obedient, ye shall eat the good of the land

One of my favorite passages of scripture, with such simple steps to having all that you need and more:

Proverbs 3

Give to others, and pay your tithing, and you will have more than you know what to do with. Have a great weekend!

In a recent Elder's Quorum lesson the missionaries taught us how Elder Holland taught them to study the scriptures. The have a two-colored pencil (a tip on each side), and search the scriptures for commandments which they mark in one color (red), and the promised blessings for obeying those commandments in another color (blue).

I have marked the above passage according to this system, and we learn the following:

Commandments -

1. fear the Lord
2. delight in the commandments
3. be upright
4. gracious
   
5. full of compassion
6. righteous
7. show favor
8. lend
9. let discretion guide your actions
10. not moved - steadfast
11. remember
12. not afraid of evil tidings or the wicked
13. heart is established (confident in obedience)
14. "disperses" wealth - gives to the poor
15. endure
    

Blessings -

1. children and further progeny will be "mighty", "upright", and "blessed"
2. wealth and riches
3. ability to "endure forever"
4. be a "light in the darkness"
5. the wicked's desires will fail
   

In many cases the commandments and blessings overlap, as one of the blessings to obeying these types of commandments is that it gets easier and easier to endure and continue obeying.

Further evidence - giving and righteousness lead to our own personal prosperity.

Today's post is simple, and yet so many times it is in simple principles that we find the most important truths.

2 Chronicles 20:20 - "...Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper."

This is a concept that I was blessed to have taught to me by my parents starting at a very young age, and I believe it with all of my heart. My father often taught using a talk by Ezra Taft Benson which I believe, if heeded, will lead to safety, happiness, and prosperity.

I decided to post the talk in its entirety here. Enjoy!

FOURTEEN FUNDAMENTALS IN FOLLOWING THE PROPHET
BY
ELDER Ezra Taft Benson
February 26, 1980

My beloved brothers and sisters, I am honored to be in your presence today. You students are a part of a choice young generation--a generation which might well witness the return of our Lord. Not only is the Church growing in numbers today, it is growing in faithfulness and, even more important, our young generation, as a group, is even more faithful than the older generation. God has reserved you for the eleventh hour--the great and dreadful day of the Lord. It will be your responsibility not only to help bear off the kingdom of God triumphantly but to save your own soul and strive to save those of your family and to honor the principles of our inspired constitution.

To help you pass the crucial tests which lie ahead I am going to give you today several facets of a grand key which, if you will honor them, will crown you with God's glory and bring you out victorious in spite of Satan's fury. Soon we will be honoring our prophet on his eighty-fifth birthday. As a Church we sing the song, "We Thank Thee, O God, For a Prophet." Here then is the grand key: follow the prophet. And here now are fourteen fundamentals in following the prophet, the President of The Church of Jesus Christ of Latter-day Saints.

First: The prophet is the only man who speaks for the Lord in everything.

In section 132, verse 7, of the Doctrine and Covenants the Lord speaks of the Prophet--the President--and says: "There is never but one on the earth at a time on whom his power and the keys of this priesthood are conferred." Then in section 21, verses 4-6, the Lord states:

Wherefore, meaning the church, thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me;

For his word ye shall receive, as if from mine own mouth, in all patience and faith.

For by doing these things the gates of hell shall not prevail against you.

Did you hear what the Lord said about the words of the prophet? We are to "give heed unto all his words"--as if from the Lord's "own mouth."

Second: The living prophet is more vital to us than the standard works.

President Wilford Woodruff tells of an interesting incident that occurred in the days of the Prophet Joseph Smith:

I will refer to a certain meeting I attended in the town of Kirtiand in my early days. At that meeting some remarks were made that have been made here today, with regard to the living oracles and with regard to the written word of God. The same principle was presented, although not as extensively as it has been here, when a leading man in the Church got up and talked upon the subject, and said: "You have got the word of God before you here in the Bible, Book of Mormon, and Doctrine and Covenants; you have the written word of God, and you who give revelations should give revelations according to those books, as what is written in those books is the word of God. We should confine ourselves to them."

When he concluded, Brother Joseph turned to Brother Brigham Young and said, "Brother Brigham, I want you to take the stand and tell us your views with regard to the living oracles and the written word of God." Brother Brigham took the stand, and he took the Bible, and laid it down; he took the Book of Mormon, and laid it down; and he took the Book of Doctrine and Covenants, and laid it down before him, and he said: "There is the written word of God to us, concerning the work of God from the beginning of the world, almost, to our day. And now," said he, "when compared with the living oracles those books are nothing to me; those books do not convey the word of God direct to us now, as do the words of a Prophet or a man bearing the Holy Priesthood in our day and generation. I would rather have the living oracles than all the writing in the books." That was the course he pursued. When he was through, Brother Joseph said to the congregation: "Brother Brigham has told you the word of the Lord, and he has told you the truth." [in Conference Report, October 1897, pp. 18-19)

Third: The living prophet is more important to us than a dead prophet.

The living prophet has the power of TNT. By that I mean "Todays News Today." God's revelations to Adam did not instruct Noah how to build the ark. Noah needed his own revelation. Therefore, the most important prophet, so far as you and I are concerned, is the one living in our day and age to whom the Lord is currently revealing His will for us. Therefore, the most important reading we can do is any of the words of the prophet contained each week in the Church Section of the Deseret News, and any words of the prophet contained each month in our Church magazines. Our marching orders for each six months are found in the general conference addresses, which are printed in the Ensign magazine.

I am so grateful that the current conference report is studied as part of one of your religion classes--the course entitied "Teachings of the Living Prophets," number 333. May I commend that class to you, and suggest that you get a copy of the class manual at your bookstore, whether you're able to take the class or not. The manual is entitled "Living Prophets for a Living Church."

Beware of those who would pit the dead prophets against the living prophets, for the living prophets always take precedence.

Fourth: The prophet will never lead the Church astray.

President Wilford Woodruff stated: "I say to Israel, The Lord will never permit me or any other man who stands as president of the Church to lead you astray. It is not in the program. It is not in the mind of God." (The Discourses of Wilford Woodruff, selected by G. Homer Durham [Salt Lake City: Bookcraft, 1946], pp. 212-213.)

President Marion G. Romney tells of this incident, which happened to him:

I remember years ago when I was a Bishop I had President [Heber J.] Grant talk to our ward. After the meeting I drove him home....Standing by me, he put his arm over my shoulder and said: "My boy, you always keep your eye on the President of the Church, and if he ever tells you to do anything, and it is wrong, and you do it, the Lord will bless you for it." Then with a twinkle in his eye, he said, "But you don't need to worry. The Lord will never let his mouthpiece lead the people astray." [In Conference Report, October 1), p. 78]

Fifth: The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

Sometimes there are those who feel their earthly knowledge on a certain subject is superior to the heavenly knowledge which God gives to His prophet on the same subject. They feel the prophet must have the same earthly credentials or training which they have had before they will accept anything the prophet has to say that might contradict their earthly schooling. How much earthly schooling did Joseph Smith have? Yet he gave revelations on all kinds of subjects. We haven't yet had a prophet who earned a doctorate in any subject, but as someone said, "A prophet may not have his Ph.D. but he certainly has his LDS." We encourage earthly knowledge in many areas, but remember, if there is ever a conflict between earthly knowledge and the words of the prophet, you stand with the prophet, and you'll be blessed and time will vindicate you.

Sixth: The prophet does not have to say "Thus saith the Lord" to give us scripture.

Sometimes there are those who haggle over words. They might say the prophet gave us counsel, but that we are not obligated to follow it unless he says it is a commandment. But the Lord says of the Prophet Joseph, "Thou shalt give heed unto all his words and commandments which he shall give unto you" (D&C 21:4).

And speaking of taking counsel from the prophet, in D&C 108:1, the Lord states: "Verily thus saith the Lord unto you, my servant Lyman: Your sins are forgiven you, because you have obeyed my voice in coming up hither this morning to receive counsel of him whom I have appointed".

Said Brigham Young, "I have never yet preached a sermon and sent it out to the children of men, that they may not call scripture" (Journal of Discourses, 26 vols. [London: Latter-day Saints' Book Depot], 13:95).

Seventh: The prophet tells us what we need to know, not always what we want to know.

"Thou hast declared unto us hard things, more than we are able to bear," complained Nephi's brethren. But Nephi answered by saying, "the guilty taketh the truth to be hard, for it cutteth them to the very center" (1 Nephi 16:1, 3). Or, to put it in another prophet's words, "Hit pigeons flutter."

Said President Harold B. Lee:

You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life.... Your safety and ours depends upon whether or not we follow.... Let's keep our eye on the President of the Church. [in Conference Report, October 1970, p. 152-153)

But it is the living prophet who really upsets the world. "Even in the Church," said President Kimball, "many are prone to garnish the sepulchres of yesterday's prophets and mentally stone the living ones" (Instructor, 95:257).

Why? Because the living prophet gets at what we need to know now, and the world prefers that prophets either be dead or mind their own business. Some so-called experts of political science want the prophet to keep still on politics. Some would-be authorities on evolution want the prophet to keep still on evolution. And so the list goes on and on.

How we respond to the words of a living prophet when he tells us what we need to know, but would rather not hear, is a test of our faithfulness.

Said President Marion G. Romney, "It is an easy thing to believe in the dead prophets." And then he gives this illustration:

One day when President Grant was living, I sat in my office across the street following a general conference. A man came over to see me, an elderly man. He was very upset about what had been said in this conference by some of the Brethren, including myself. I could tell from his speech that he came from a foreign land. After I had quieted him enough so he would listen, I said, "Why did you come to America?" "I am here because a prophet of God told me to come." "Who was the prophet;" I continued. "Wilford Woodruff." "Do you believe Wilford Woodruff was a prophet of God?" "Yes, I do." "Do you believe that President Joseph F. Smith was a prophet of God?" "Yes, sir."

Then came the sixty-four dollar question. "Do you believe that Heber J. Grant is a prophet of God?" His answer, "I think he ought to keep his mouth shut about old age assistance."

Now I tell you that a man in his position is on the way to apostasy. He is forfeiting his chances for eternal life. So is everyone who cannot follow the living Prophet of God." [in Conference Report, April 1953, p. 125]

Eighth: The prophet is not limited by men's reasoning. There will be times when you will have to choose between the revelations of God and the reasoning of men--between the prophet and the politician or professor. Said the Prophet Joseph Smith, "Whatever God requires is right, no matter what it is, although we may not see the reason thereof until long after the events transpire" (Scrapbook of Mormon Literature, vol. 2, p. 173).

Would it seem reasonable to an eye doctor to be told to heal a blind man by spitting in the dirt, making clay, and applying it to the man's eyes and then telling him to wash in a contaminated pool? Yet this is precisely the course that Jesus took with one man, and he was healed. (See John 9:6-7.) Does it seem reasonable to cure leprosy by telling a man to wash seven times in a particular river? Yet this is precisely what the prophet Elisha told a leper to do, and he was healed. (See 2 Kings 5.)

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. [Isaiah 55:8,9]

Ninth: The prophet can receive revelation on any matter--temporal or spiritual.

Said Brigham Young:

Some of the leading men in Kirtland were much opposed to Joseph the Prophet, meddling with temporal affairs... .

In a public meeting of the Saints, I said, "Ye Elders of Israel.... will some of you draw the line of demarcation, between the spiritual and temporal in the Kingdom of God, so that I may understand it?" Not one of them could do it....

I defy any man on earth to point out the path a Prophet of God should walk in, or point out his duty, and just how far he must go, in dictating temporal or spiritual things. Temporal and spiritual things are inseparably connected, and ever will be. [Journal of Discourses, 10:363-364]

Tenth: The prophet may be involved in civic matters.

When a people are righteous they want the best to lead them in government. Alma was the head of the Church and of the government in the Book of Mormon, Joseph Smith was mayor of Nauvoo, and Brigham Young was governor of Utah. Isaiah was deeply involved in giving counsel on political matters and of his words the Lord Himself said, "Great are the words of Isaiah" (3 Nephi 23:1). Those who would remove prophets from politics would take God out of government.

Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

The learned may feel the prophet is only inspired when he agrees with them; otherwise, the prophet is just giving his opinion--speaking as a man. The rich may feel they have no need to take counsel of a lowly prophet.

In the Book of Mormon we read:

O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish.

But to be learned is good if they hearken unto the counsels of God.

And whoso knocketh, to him will he open; and the wise, and the learned, and they that are rich, who are puffed up because of their learning, and their wisdom, and their riches--yea, they are they whom he despiseth; and save they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility, he will not open unto them. [2 Nephi 9:28,29,42]

Twelfth: The prophet will not necessarily be popular with the world or the worldly.

As a prophet reveals the truth it divides the people. The honest in heart heed his words, but the unrighteous either ignore the prophet or fight him. When the prophet points out the sins of the world, the worldly either want to close the mouth of the prophet, or else act as if the prophet didn't exist, rather than repent of their sins. Popularity is never a test of truth. Many a prophet has been killed or cast out.

As we come closer to the Lord's second coming, you can expect that as the people of the world become more wicked, the prophet will be less popular with them.

Thirteenth: The prophet and his counselors make up the First Presidency--the highest quorum in the Church.

In the Doctrine and Covenants, the Lord refers to the First Presidency as "the highest council of the Church" (107:80) and says, "whosoever receiveth me, receiveth those....the First Presidency, whom I have sent" (112:20).

Fourteenth: The prophet and the presidency--the living prophet and the First Presidency--follow them and be blessed; reject them and suffer.

President Harold B. Lee relates this incident from Church history:

The story is told in the early days of the Church--particularly, I think, at Kirtland--where some of the leading brethren in the presiding councils of the Church met secretly and tried to scheme as to how they could get rid of the Prophet Joseph's leadership. They made the mistake of inviting Brigham Young to one of these secret meetings. He rebuked them, after he had heard the purpose of their meeting. This is part of what he said: "You cannot destroy the appointment of a prophet of God, but you can cut the thread that binds you to the prophet of God and sink yourselves to hell." [In Conference Report, April 1963, p. 81]

In a general conference of the Church President N. Eldon Tanner stated:

The Prophet spoke out clearly on Friday moming, telling us what our responsibilities are... .

A man said to me after that, "You know, there are people in our state who believe in following the Prophet in everything they think is right, but when it is something they think isn't right, and it doesn't appeal to them, then that's different." He said, "Then they become their own prophet. They decide what the Lord wants and what the Lord doesn't want."

I thought how true, and how serious when we begin to choose which of the covenants, which of the commandments we will keep and follow. When we decide that there are some of them that we will not keep or follow, we are taking the law of the Lord into our own hands and become our own prophets, and believe me, we will be led astray, because we are false prophets to ourselves when we do not to follow the Prophet of God. No, we should never discriminate between these commandments, as to those we should and should not keep. [In Conference Report, October 1966, p. 98]

"Look to the Presidency and receive instruction," said the Prophet Joseph Smith (Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith [Salt Lake City: Deseret Book Co., 1938], p. 161). But Almon Babbitt didn't, and in the Doctrine and Covenants section 124, verse 84, the Lord states:

And with my servant Almon Babbitt, there are many things with which I am not pleased; behold, he aspireth to establish his counsel instead of the counsel which I have ordained, even that of the Presidency of my Church.

In conclusion, let us summarize this grand key, these "Fourteen Fundamentals in Following the Prophet," for our salvation hangs on them.

First: The prophet is the only man who speaks for the Lord in everything.

Second: The living prophet is more vital to us than the standard works.

Third: The living prophet is more important to us than a dead prophet.

Fourth: The prophet will never lead the Church astray.

Fifth: The prophet is not required to have any particular earthly training or credentials to speak on any subject or act on any matter at any time.

Sixth: The prophet does not have to say "Thus saith the Lord" to give us scripture.

Seventh: The prophet tells us what we need to know, not always what we want to know.

Eighth: The prophet is not limited by men's reasoning.

Ninth: The prophet can receive revelation on any matter, temporal or spiritual.

Tenth: The prophet may be involved in civic matters.

Eleventh: The two groups who have the greatest difficulty in following the prophet are the proud who are learned and the proud who are rich.

Twelfth: The prophet will not necessarily be popular with the world or the worldly.

Thirteenth: The prophet and his counselors make up the First Presidency--the highest quorum in the Church.

Fourteenth: The prophet and the presidency--the living prophet and the First Presidency--follow them and be blessed; reject them and suffer.

I testify that these fourteen fundamentals in following the living prophet are true. if we want to know how well we stand with the Lord, then let us ask ourselves how well we stand with His mortal captain. How closely do our lives harmonize with the words of the Lord's anointed--the living prophet, the President of the Church, and with the Quorum of the First Presidency?

May God bless us all to look to the prophet and the presidency in the critical and crucial days ahead, is my prayer. In the name of Jesus Christ. Amen.